By Jampa Thaye
'A Garland of Gold' is a heritage of the early masters of the nice Kagyu culture of Tibetan Buddhism, resembling Saraha, Naropa, Marpa, Milarepa and their non secular heirs. This heritage represents the testomony of the Kagyu lineage forefathers, displaying us how they constructed devotion and self assurance of their authorities, acquired the foundation of the dakini messengers, received the valuable lineages, attained the imaginative and prescient of mahamudra, and unfold the keys to enlightenment.
Their songs, additionally translated right here, notwithstanding incomplete and not using a master's textual transmission, provide a reference to the realm of mahamudra.
Lama Jampa Thaye's account of the early masters relies at the histories composed through Pawo Tsuklak Trengwa (1504-1566), pass Lotsawa (1392-1481) and Pema Karpo (1527-1592). He acquired the transmissions and teachings of the Kagyu forefathers from Karma Thinley Rinpoche and his different specialists akin to Ato Rinpoche and Khenchen Thrangu Rinpoche.
The Kagyu culture is likely one of the 4 significant colleges of Tibetan Buddhism along the Sakya, Nyingma and Gelug. It rose to prominence within the 11th and 12th centuries C.E. a few one and a part millennia after the passing of Lord Buddha and continues to be one of many nice non secular transmission to be had on this planet today. This publication bargains a notable investigate the origins of this global.
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Extra resources for A Garland of Gold: The Early Kagyu Masters in India and Tibet
Marpa was temporarily detained for a few days in Lisokara in northern Nepal by corrupt customs officials. One night during his stay there. he had an overwhelmingly powerful vision of the siddfla Saraha who gave him special instructions in maflamudra. Marpa subsequently composed 'The va;ra Song of the Four Letters' to encapsulate these precepts. Although Marpa to all outward appearances lived the life of a wealthy family man. a considerable number of students sought him out. Of these disciples. four were particularly outstanding.
5 Karma Pakshi spent his last years back at Tshurphu. He died in 1283. having entrusted his lineage to the yogin Orgyenpa. 6 Tshal The existence of the Tshal branch of the Dagpo Kagyu tradition dates specifically from the establishment of a monastery at Cungthang by the siddfta Lama Zhang. However since it was Dakpo Comtsul who was the link between Zhang and Campopa. it is more correct to trace the development of this sect to him. Comtsul. the eldest son of Campopa's elder brother Cyasere and his wife Tsecham.
A month later. Gampopa saw successively, whilst in meditation. the eight deities of the Bhaisajyaguru cycle. the sambhogakaya realms and Sakyamuni as chief of the one thousand Buddhas of the fortunate aeon. ' Milarepa then sent Gampopa to U province to continue his meditation in solitary retreat. He predicted that Gampopa would perceive the dharmakaya nature of mind and recognize his guru as being in reality a buddha. He bestowed upon him the name 'Bhiksu Vajradhara. the one famed throughout Jambudvipa', and ordered him to return on the fourteenth day of the horse month in the year of the rabbit (1123).
A Garland of Gold: The Early Kagyu Masters in India and Tibet by Jampa Thaye