By Paul T. Phillips
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Extra resources for Contesting the Moral High Ground: Popular Moralists in Mid-Twentieth-Century Britain
Spencer’s Religion of the Unknowable; Mr. Spencer pours scorn on Mr. ”58 Put in a better light, all of this produced a richness of viewpoints, though quite divisive, among the ranks of unbelieving public intellectuals by 1900. As Charles Taylor has stated: “In the nineteenth century, one might say, unbelief comes of age. ”59 Moving beyond into the twentieth century many of these influences and disagreements persisted into the age of Sigmund Freud and Albert Einstein. As Taylor has also said “The deeper more anchored forms of unbelief arising in the nineteenth century are basically the same as those which are held today.
Gilbert and Callum Brown have supplied more elaborate and specific mechanisms than those found in Taylor’s marching anthropocentrism. Gilbert, together with Robert Currie and Lee Horsley, presented a model of decline in Churches and Churchgoers, recapitulated in Gilbert’s The Making of Post-Christian Britain,32 consisting of the following stages relating to the wider society: I The progressive phase, which involved the expansion of religious organizations into wider society (from the Evangelical Revival into the early Victorian era).
Indb 16 2013-02-04 15:39:48 The Setting 17 The Conservative party did play more of a reactionary role with its line of “Church in danger,” and the Church of England was seen by many as the Conservative party at prayer. But under Disraeli the party showed a creative side in its Romantic vision of a more organically united society making practical inroads into gaining support among urban dwellers, from its traditional base in the countryside. It assumed Nonconformists were in league with the Liberals.
Contesting the Moral High Ground: Popular Moralists in Mid-Twentieth-Century Britain by Paul T. Phillips