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Contesting the Moral High Ground: Popular Moralists in by Paul T. Phillips PDF

By Paul T. Phillips

ISBN-10: 077354111X

ISBN-13: 9780773541115

In mid-twentieth century Britain, 4 intellectuals - Julian Huxley, Bertrand Russell, Malcolm Muggeridge, and Barbara Ward - held sway over well known conceptions of morality. whereas Huxley and Russell championed rules proficient through agnosticism and atheism, Muggeridge and Ward have been adherents to Christianity. In Contesting the ethical excessive floor, Paul Phillips finds how this primary dichotomy used to be consultant of British society on the time, and the way the various ideologies promoted via those 4 moralists are nonetheless current this present day. As world-class public figures in an open discussion board of discussion, Huxley, Russell, Muggeridge, and Ward all accomplished substantial public recognition, relatively in the course of the turbulent Nineteen Sixties. Phillips captures the rebellious spirit of the time, detailing how those thinkers exploited the preferred media to disseminate rules on winning social matters - from justice and international peace to safeguard of our environment. Phillips skilfully strains the rules in their notion to their previous careers and social activities of prior generations, and exhibits what percentage in their techniques have been followed by way of a number of present-day teams from the Christian correct and Left to the recent Atheists and environmentalists. an important contribution to British highbrow heritage, Contesting the ethical excessive flooring offers new insights into the ethical philosophies of 4 of Britain's so much influential minds within the 20th century.

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Extra resources for Contesting the Moral High Ground: Popular Moralists in Mid-Twentieth-Century Britain

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Spencer’s Religion of the Unknowable; Mr. Spencer pours scorn on Mr. ”58 Put in a better light, all of this produced a richness of viewpoints, though quite divisive, among the ranks of unbelieving public intellectuals by 1900. As Charles Taylor has stated: “In the nineteenth century, one might say, unbelief comes of age. ”59 Moving beyond into the twentieth century many of these influences and disagreements persisted into the age of Sigmund Freud and Albert Einstein. As Taylor has also said “The deeper more anchored forms of unbelief arising in the nineteenth century are basically the same as those which are held today.

Gilbert and Callum Brown have supplied more elaborate and specific mechanisms than those found in Taylor’s marching anthropocentrism. Gilbert, together with Robert Currie and Lee Horsley, presented a model of decline in Churches and Churchgoers, recapitulated in Gilbert’s The Making of Post-Christian Britain,32 consisting of the following stages relating to the wider society: I The progressive phase, which involved the expansion of religious organizations into wider society (from the Evangelical Revival into the early Victorian era).

Indb 16 2013-02-04 15:39:48 The Setting 17 The Conservative party did play more of a reactionary role with its line of “Church in danger,” and the Church of England was seen by many as the Conservative party at prayer. But under Disraeli the party showed a creative side in its Romantic vision of a more organically united society making practical inroads into gaining support among urban dwellers, from its traditional base in the countryside. It assumed Nonconformists were in league with the Liberals.

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Contesting the Moral High Ground: Popular Moralists in Mid-Twentieth-Century Britain by Paul T. Phillips

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