By Bhikhu Parekh
A wide component to eu opinion believes that Muslims current a long
term political and cultural hazard. Professor Parekh argues that this
view is deeply fallacious. there's, however, a small underclass,
mainly younger, that is deeply alienated from either their parental and
European cultures. they're in Europe yet no longer of it, and feature no
commitment to it. A discussion among the Muslim groups in general
and the host societies is for this reason worthwhile. It has its limits and we
should no longer count on an excessive amount of from it. although, there isn't any replacement to
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Additional resources for European Liberalism and 'the Muslim Question' (ISIM Papers)
In almost all European societies, young Muslims underachieve educationally and are among the poorest members. Take Britain. Over half its Muslims live in areas with the most deprived housing conditions compared with 20 percent of the total population, and their unemployment rate is twice the national average. Nearly 70 percent of Muslim children live in poverty and receive state support, and some 36 percent of them leave school without qualifications. These socio-economic disadvantages are compounded by cultural factors.
They have more poverty and violence, but they display a greater community spirit. Religion is generally joyful and uplifting, unlike many European ghettoes where it is aggressive and sour. Women play a greater role in holding families together in the American ghettoes. 1, where he talks of ‘born again’ Muslims and the ‘revolt of a generation adrift between its culture of origin and westernisation’. See also T. Modood, Multicultural Politics, Edinburgh: Edinburgh University Press, 2005. indd 35 05-02-2008 10:38:39 36 the alienated youth should come to love their country of settlement as ‘winning hearts’ implies, nor that they should uncritically endorse all of its policies or take a liberal or ‘moderate’ view of their religion as ‘winning minds’ implies.
It also opens the door to paradise, where one is reunited with the loved ones who have died, and eventually with those one has left behind. While the latter are on earth, they will be well looked after by Allah as a reward for one’s noble deed or by other members of one’s group. Death is seen as nothing but a wink, marking the end of a brief and painful sojourn on earth and the beginning of a happy eternal life. Giving up one’s life is thus made virtually cost-free and represents a perfectly rational choice, though of course the true believer sees it in much more grandiose terms.
European Liberalism and 'the Muslim Question' (ISIM Papers) by Bhikhu Parekh