By Henry E. Allison
This landmark booklet is now reissued in a brand new variation that has been tremendously rewritten and up to date to reply to contemporary Kantian literature. It incorporates a new dialogue of the 3rd Analogy, a vastly multiplied dialogue of Kant's Paralogisms, and completely new chapters facing Kant's idea of cause, his therapy of theology, and the real Appendix to the Dialectic.
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Additional info for Kant's Transcendental Idealism: An Interpretation and Defense
The project was conceived as long-term. Somewhere along the way, globalization, post-Fordism, emerging austerity, and the presumption of postfeminism have created the conditions for the outsourcing of a substantial chunk of women’s work to non-European and East European women. The European Union has since its inception encouraged the mobility of labor. What is new in the recent predicament is the large number of women who, although European, travel to Europe for work and marriage. Despite European Kinship 43 the focus on the aggressiveness of the Polish plumber (the ﬁgure that for a while was used to refer to East European migrant workers), what circulates is a feminized labor force.
The traﬃc in women is a point where the two feminisms almost seem to agree on a common radical project. There is a bit more work to do, then, before we return to Occident. Irigaray begins with a matter-of-fact statement: “The society we know, our own culture, is based upon the exchange of women. ) of the animal kingdom. ” Irigaray mimics the language of Lévi-Strauss. When it comes to where we would be without this exchange, however, mimicry doubles as incredulity: “we are told” (by whom?
However, East European women who take the European road to marriage marry both up and down. They marry down because they marry the undesirable men of Western Europe. They marry the men Western women for one reason or another do not want, the odds and ends of the national marriage market. At the same time they marry up because Europe performs a gendered redistribution of class across the West/East divide. An East European woman marries up simply by virtue of marrying a Western man, even one who would not be a match for her locally.
Kant's Transcendental Idealism: An Interpretation and Defense by Henry E. Allison