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Thomas C. Brickhouse's Socratic Moral Psychology PDF

By Thomas C. Brickhouse

ISBN-10: 0521198437

ISBN-13: 9780521198431

Socrates' ethical psychology is broadly considered 'intellectualist' within the experience that, for Socrates, each moral failure to do what's top is completely the results of a few cognitive failure to understand what's top. until eventually book of this e-book, the view that, for Socrates, feelings and needs haven't any function to play in inflicting such failure went unchallenged. This e-book argues opposed to the orthodox view of Socratic intellectualism and gives as a substitute a accomplished replacement account that explains why Socrates believed that feelings, wants and appetites can impression human motivation and result in errors. Thomas C. Brickhouse and Nicholas D. Smith safeguard the research of Socrates' philosophy and supply an alternate interpretation of Socratic ethical psychology. Their novel account of Socrates' perception of advantage and the way it truly is received indicates that Socratic ethical psychology is significantly extra refined than students have intended

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Extra info for Socratic Moral Psychology

Sample text

It seems that critics of Socratic studies are not themselves able to agree about which ancient genre we should assign Plato’s Socratic dialogues to. Of course, we are inclined to count this as evidence against any claim that genre considerations require us to abandon the assumptions of Socratic studies. 15 16 26 Socratic Moral Psychology tropes they regard as central to the relevant genre. Instead, they find many of the ordinary conventions missing altogether, and many others “transposed” (de Stryker and Slings 1994: 34).

In recent years, many scholars have engaged in a kind of procedural approach that might actually have its basis in the interpretive requirement we have been considering. A number of very fine books and journal articles have advanced our knowledge of Plato by focusing deeply on one work and seeking to interpret it with as little recourse or reference to any of Plato’s other works as possible. Not only do we find nothing wrong with such efforts, we have often found a great deal right with them. After all, even if those engaged in what we are calling Socratic studies are right to think that a certain group of dialogues have deep philosophical commonalities and affinities, it remains true that the works within this group are different works, and also true that each one deserves individual attention and reflection.

And it is not only modern scholars who fall victim to this illusion. 19 Kahn’s explanation for Aristotle’s error is that Aristotle “arrived on the scene too late; he was separated from Socrates by the dazzling screen of Plato’s portrayal” (1996: 87). Kahn, then, is, in effect, claiming that he understands Plato’s intentions better than Aristotle did! In the first place, Kahn’s analysis ignores the fact that Aristotle would have been in an excellent position to question others who knew the historical Socrates and who knew how well Plato characterized the views of his great predecessor.

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Socratic Moral Psychology by Thomas C. Brickhouse

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